In the beginning was the blog: Daniel G. Andújar’s Keywords and Isidoro Valcárcel Medina’s Philosophers

5th June 2017Bilbao, Daniel G. Andújar, Keywords, Minus Plato On Location, Minus Plato Today, Plato, Seneca, Socrates, ZenoActivism, Anonymity, Appropriation, Archive, Art Action, Biennial, Broadcast, Cartography, Citizenship, City, Collective, Community, Concepts, Conceptual, Conflict, Connection, Consumer, Consumption, Control, Copyright, Credibility, Cultural Capital, Cultural Identity, Cultural Politics, Culture, Daniel G. Andújar, Democracy, Device, Distributed, Documentation, Exclusion, Fair, Forum, Freedom of Expression, Frontier, Globalization, Half, Hierarchy, Identity, Illegality, Imposition, Inauguration, Information, Installations, Institutions, Interface, Internet, Interpretation, Isidoro Valcárcel Medina, Legitimate Rage, Manipulated, Market, Memory, Museum, Negotiation, Nets, Participation, Performance, Plato, Politics, Presentation, Preservation, Press, Production, Project, Properly, Provocation, Public Space, Public/Private, Real/Virtual, Redefinition, Rehabilitation, Represent, Rereading, Resistance, Responsibility, Risk, Seneca, Simulation, Social Sciences, Socrates, Staging, Studio, Substitution, System, Technology, Tool, Visibility, Workshop, ZenoMinus Plato

On arriving in Bilbao last night I was excited to discover the collection of books that I left in Rebeka’s mother’s apartment, bought during our year sabbatical in Madrid (2014-15). Knowing that I would buy more books than I could fit in my suitcase, I not only left these books here on our way back […]

Diogenes vs. Zeno: Jérôme Bel’s “The Show Must Go On”

13th March 2017Diogenes, Jérôme Bel, Minus Plato Today, ZenoCynic, Diogenes of Sinope, Eleatic, Jérôme Bel, Zeno ParadoxMinus Plato

When the Eleatics denied motion, Diogenes, as everyone knows, came forward as an opponent. He literally did come forward, because he did not say a word but merely paced back and forth a few times, thereby assuming that he had sufficiently refuted them. – Kierkegaard Repetition p. 131.